VEDANT IN BUDDHISM

No matter how things are regarded-as being or non-being,
It is manifest everywhere before you.

... One in all,
All in One
If only this is realized,
No more worry about your not being perfect!
Do you know that leisurely sage who has gone beyond learning, and who does not exert himself in anything?
He neither endeavors to avoid idle thoughts nor seeks after the Truth;
[For he knows that] ignorance is also the Reality,
[And that] this empty, illusory, body is nothing but the absolute Reality .

When the mind is not disturbed, it is as if there is no mind.
The subject is quieted as the object ceases;
The object ceases as the subject is quieted.

The object is an object for the subject;
The subject is a subject for an object.
Know that the relativity of the two
Rests ultimately on the oneness of the Void.

In the oneness of the Void, the two are one,
And each of the two contains in itself all the ten thousand things.
When no discrimination is made between this and that,
How can a one-sided and prejudiced view arise?
When oneness is not thoroughly understood,
In two ways loss may be sustained:
The denial of the world may lead to its absolute negation,
While the denying of the
Void may result in the denying of your [true] Self.

The Truth is perfect like the vastness of space,
With nothing wanting, nothing superfluous;
It is indeed due to making choices
That the One Reality is lost sight of.

Pursue not the outer entanglements,
Dwell not in the inner Void;
When the mind rests serene in the oneness of 'things,
Dualism vanishes by itself.
--- Buddhism (Dharmakaya).