Sunday, June 6, 2010

WITNESS TO TRUTH

All that exists is TRUTH as that is not truth can not exist (Gita ).
All that exists is Universal -Self (US).
This we personify as God ,Khuda or Ishwar (एकं सद विप्र बहुधा वदन्ति One called by many names ).
The US is inclusive of all Creation ;this ,that and other ; matter , mind ,body and soul ;living ,non-living ;stars and planets ; within and without . All this and that are the manifestation of US (Absolute Reality having three aspects Truth-live-joy).
The man is Individual -Self in the imitation of US partly free under limitations of time ,place and action .
US is -ALL INCLUSIVE -ONE -WHOLE and IS is one and many a units also whole within US----
पूर्णमदः पूर्णमिदम् पूर्णात् पूर्णमुदच्यते पूर्णस्य पूर्णमआदाय पूर्णमेवावशिष्यते
Om ;This is perfect, that is perfect, perfect comes from perfect,Take perfect from perfect and the perfect still remains ( Brihadaaranyaka Upanishad)
Thus this whole Creation is -- 
display, show, exhibition, expression, demonstration, appearance, exposure, revelation, disclosure, materialization ; the manifestation of Universal -Self .
Birth and death ,pain and pleasure are true on individual level ad meaningless at Universal-Self level (न जायते मृयते वा कदाचन -गीता ).
Manifestation Theory does not allow individual rebirth in the same form and attributes exclusively . Tulasidas was never Valmiki nor Budhas are born again and again but they can be synonyms of Buddha (the man with awakened Soul ).
Theory of Manifestation does not allow bondage and liberation (न वध्यते मोक्षते वा कदाचन -सांख्य कारिका )
There is no heaven or hell than this present life and world . our actions give us pain and pleasure in accordance with time ,place and circumstances (काल करम वस होईं गोसाईं .जैसे रात दिवस की नाईं )
The whole Nature / Creation is governed by rules within it and all that go against this rule (as we can go under limited freedom of choice ) are deemed to reap the results of their choice of action , good or/and bad and ill and well .
Any thought ,action ,effort good or bad bring like -results and this good-bad is on individual level but on Universal -Self level it has no meaning or can say -- All-OK as good can not exist without bad .Good-bad being contradictory are one . we are free to make choices and reap the same .
There are some statements of Realized Individual -Souls in Vedant as -- 
ईशावास्यं इदं सर्वम् all this is housed by God ;सो अहम् अस्मि That I am तत त्वम् असि That you are सर्व खलु इदं ब्रह्म certainly all this is that Universal -Soul .
All that does not agree or not in accordance with these words is false and illusion added by those having no experiences of their own but guess-interpretations of sages and their words and thus be dropped (not being reasonable and scientific )
Maya in Vedant is illusion and ignorance and Knowledge is realization f Truth .Every one can have this knowledge who is sincere and earnest .
The causation principle has been one of the important concepts in Vedanta philosophy. A special term is used for this, which can be translated as 'transformation theory' (the Sanskrit word is vivartavaad) , there is no exact English equivalent for vivart and transformation comes nearer. Gold can be transformed into ornaments of different shapes and sizes, but it essentially remains gold; the ornament can be melted back to simple gold anytime. In the same way the cause and effect or the same, the change in the external form does not affect the essence. Applied to creation this means that the Ultimate Reality is the universal consciousness and the universe is only a transformed (manifested) appearance of that reality.
It may be noted that quantum physics also has shown that there can be effects without cause. Virtual particles can appear and disappear in the quantum void, i.e. the energy transforms into particles and back spontaneously. Essentially this is equivalent to saying that the cause and the effect are one, since energy and particle are equivalent.

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